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98th Largest City in the World: Maputo, Mozambique

 

An Overview of Maputo

Maputo has been the capital of Mozambique since 1898. The city was previously called Lourenço Marques until the country’s independence in 1975. It is the largest city in Mozambique and the country’s most important harbour. It is situated at the mouth of the Santo River in the extreme south, 90 km from the border with South Africa.

In comparison with other sub-Saharan African cities, the urban area feels small and concentrated, with wide avenues and old trees. People are generally out and about in the streets, walking, driving, and getting on with life. The vibe is healthy and active, with little begging and lots of street vendors and markets. There is no heavy presence of police during the day.

At times, the atmosphere in Maputo is as much South American as African. Buildings range from old colonial palaces to new high-rise constructions, but the dominant architecture consists of Stalinist-looking concrete-walled boxes, generally with badly eroded paint and rusty security bars.

Maputo was not always the city described above, but because of Mozambique’s war in the 1970s and 1980s the city was thrown from its prosperous position and into poverty. When peace finally came, the once proud city was in terrible disrepair. Thousands of immigrants crowded the buildings, litter lay everywhere and major services including water and electricity were out of commission.

Today, Maputo is slowly recapturing some of its former glory, although it has still not managed to reach the romantic heyday of the 60′s and early 70′s. The gap between rich and poor is vast: multi-million dollar mansions overlook the sea while massive slums ring the city, and dilapidated concrete high rises stand next to beautiful Portuguese villas (source).

Religion in Mozambique

56.1% of the population of Mozambique are Christian, 17.9% are Muslim, 18.7% had no religion and 7.3% adhered to other beliefs.

The Baha’i Faith has been present in Mozambique since the early 1950s, but did not openly identify itself in those years because of the strong influence of the Catholic Church which did not recognize it officially as a world religion. The independence in 1975 saw the entrance of new pioneers. In total, there are about 3,000 declared Baha’is in Mozambique as of 2010. The Administrative Committee is located in Maputo.

Muslims are particularly present in the north of the country. They are organized in several “tariqa” or brotherhoods. Two national organizations also exist – the Conselho Islâmico de Moçambique (reformists) and the Congresso Islâmico de Moçambique (pro-Sufi). There are also important Indo-Pakistani associations as well as some Shia and particularly Ismaili communities (source).

Would you pray that God would send more laborers to this city and country to lift His name high?

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April 5th in World Evangelism History

On this day in 1811, the founder of English Sunday schools, Robert Raikes, died. Raikes founded the English Sunday schools in 1780. This ministry became a movement reaching numbers of 1.25 million in attendance at various Sunday schools in Great Britain.

Raikes had been working in the local jail and got burdened for the people.The movement began with a school for boys in the slums. He saw that Sunday was the best time since the boys were working in the factories the other six days of the week. Girls were later added to the schools as well. The teachers were the lay people of the church and the text book was the Bible.

Raikes and the lay people reached out to the broken people of their community. One woman describes the students in the Sunday schools as, “multitudes of wretches who, released on that day from employment, spend their day in noise and riot.” The schools were derisively called “Raikes’ Ragged Schools.” Though their ministry faced a lot of opposition from people who disagreed with their methods, the ministry continued to grow.

How willing are we to be missionaries right around the corner? There are broken and needy people that live all around us. Will we be like Raikes and the lay people of his church and serve? Will we sacrifice our time and schedule to fit those of the needy? Will we be patient to love those who need it? Let’s open our eyes and be missionaries to the needy individuals of our communities.

 

On this day in 1885, missionary Henry Gerhard Appenzeller and his wife arrived in Korea. Appenzeller was one of three American missionaries that laid the ground work for a movement of Christianity in Korea. The other two missionaries were Horace Newton Allen and Horace Grant Underwood.

Appenzeller was born in Pennsylania. He graduated from Franklin and Marshall College and later attended the Drew Theological Seminary. After being ordained to the ministry, he was appointed as a missionary to Korea.

During his time in Korea, Appenzeller established churches, schools, and traveled around preaching the Gospel of Jesus Christ. He was also able to participate in the translation of the Bible from English into Korean.

How willing are we to do the work of God, when the specific thing God wants us to do may have never been done before? Are we willing to be used to do ground breaking things for God? Let us face the struggles of serving God with hope in the fact that it is His work that He is doing. If He were to lead us to do so, let us step out by faith to do things for God that have never been done before.

 

On this day in 1922, Pandita Pamabai, a missionary among her own people in India, died.

As a young girl, Pandita seemed a very unlikely candidate to serve Christ as a missionary.  Her father was a Brahmin priest who, at age 44, married a 9-year-old girl. Wanting to educate his wife (which was highly looked down on in his culture), he took her to a remote forest in southern India, built a house, and, having removed all distractions, taught her all he knew. Here in 1858, Pandita was born. Her father determined to give her, too, an education; and by the time she was 12, Pandita had memorized 18,000 Sanskrit verses and had become fluent in various languages.

But the little family encountered mounting debts, then hunger.  Before the eyes on this little girl, first her father and then her mother starved to death.  Pandita fled her home and began to trek across India, sleeping ut in the open and eating whatever food she could find or steal.  As she traveled, She began doubting her father’s idols.  They had failed to provide for her father, who had served them so faithfully.  There had to be a God strong enough to provide for her.  Finally, when she arrived in Calcutta, she learned of Jesus Christ.

Pandita spent the rest of her life helping to meet the needs (both spiritually and physically) of the widows and orphans of India.  She opened the Mukti (Salvation) Mission, which was thronged by hundreds of desperate girls. She and her workers dug wells, planted trees, tilled the land, and preached the gospel. Hundreds were converted. Thousands were rescued from starvation. She also established schools to educate her girls. Then a church was built with these lines inscribed on the foundation: Praise the Lord. Not by might, nor by power, but by my Spirit, saith Jehovah of Hosts. That Rock was Christ.

Her last years were spent translating the Bible into Marathi. She had almost completed the task when she fell ill. She prayed for ten more days in which to complete her work; and ten days later, on April 5, 1922, she died, having just finished the last page.

Source:

365 amazing and inspiring stories about saints, martyrs & heroes

*Entries submitted and written by Edward de los Reyes

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Someone paid my debt

The love of the Lord Jesus Christ in dying for us may be illustrated by the following story as told by Harry Ironside. Many years ago, Czar Nicholas I of Russia knew a young man for whom he cared a great deal. He was the son of a good friend of his. Because of his interest in this young man, Nicholas had him assigned to a border fortress of the Russian army and caused him to be given charge of the money used for paying the soldiers.

The young man started well. But he fell into bad habits, took to gambling, and eventually gambled away not only his own wealth but also a great fortune taken from government funds. He had taken just a few rubles at a time, but these had mounted up and become prodigious.

One day he received notice that on the following day an official would be coming to inspect the books. The young man knew he was in trouble. So he took out the records to find out how great his debt was. He totaled the amount. Then he went to the safe, took out his own small amount of money, and counted it carefully. He subtracted the lesser from the greater. The debt was astronomical.

As he sat looking at the final figure, the young officer picked up his pen and wrote in large letters, “A great debt; who can pay?” Then, because he did not see how he could face the terrible dishonor the next day held, he determined to kill himself with his revolver at the stroke of twelve.

The night was warm and drowsy. So as he waited for the midnight hour, in spite of himself the young man’s head dropped lower and lower and he fell asleep.

It happened that Nicholas, who was in the habit of sometimes putting on the uniform of a common soldier and visiting the troops to see how they were getting on, did so this night, coming around to the halls of the very fortress in which the young officer was sleeping. Most of the lights were out, as they should have been.

But when Nicholas got to the door of this one room he noticed a light shining under it. He knocked. No answer! He tried the latch and opened the door. There was the young officer, whom he recognized, asleep. He saw also the books and the money. The whole thing became clear in a moment. His first thought was to awaken his young friend and place him under arrest. But as he read the young man’s note, his heart went out to him. “A great debt; who can pay?”

Moved by a generous impulse, the Czar leaned over, picked up the pen that had fallen from the hand of the sleeping officer, wrote just one word, and tiptoed out.

For an hour or so the young man slept. Then he suddenly awoke and, seeing that it was long past midnight, reached for the revolver. As he did so his eye caught sight of his note—“A great debt; who can pay?”—and under it the one word that had not been there before: “Nicholas.” He was astonished.

Dropping his gun, he raced to the files where the signature of the Czar was available. He pulled this out and carefully compared it with the signature on his note. It was the real signature. He said to himself, “The Czar has been here tonight and knows all my guilt; yet he has undertaken to pay my debt; I need not die.”

So instead of taking his life, he rested upon the word of Nicholas and was not surprised when, early the next morning, a messenger came from the palace bearing precisely the amount of money needed to satisfy the deficit. Later, when the inspector came, everything was found to be in order.

Boice, J. M. (2005). The Gospel of John : An expositional commentary (Pbk. ed.) (1003–1004). Grand Rapids, Mich.: Baker Books.

Love

Ben Johnson posted these on twitter. I am not sure where they came from but I like them!

Love is being unwilling to do what is wrong when you have been wronged but to look for concrete and specific ways to overcome evil with good

Love means being willing, when confronted by your spouse, to examine your heart rather than rising to your defense or shifting the focus

Love is a daily commitment to admit your sin, weakness, and failure and to resist the temptation to offer an excuse or shift the blame.

Love is the daily commitment to resist the needless moments of conflict that come from pointing out and responding to minor offenses.

Love is actively fighting the temptation to be critical and judgmental toward your spouse, while looking for ways to encourage and praise

Love is being willing to have your life complicated by the needs and struggles of your husband or wife without impatience or anger.

79th Largest City in the World: Monterrey, Mexico

An Overview of Monterrey

Monterrey was founded in 1596 by Diego de Montemayor and 12 other Spanish families. This city, now one of Mexico´s most important, celebrated its 400th birthday in 1996 with a series of spectacular and colorful events.

With a population of over 4 million, it is the second largest industrial and financial center of Mexico and headquarters of many well-known Mexican corporations. There are also over 300 US and European companies established in Monterrey, producing and offering a wide variety of products and services for the domestic market and export abroad.

Monterrey is also home to the world renown Monterrey Tec, Mexico´s most prestigious private university, plus a dozen other institutions of high education. It has three recognized and accredited schools of medicine and was just ranked at the levels of MIT, Stanford and Harvard in graduate studies. Although it is not a tourist town, Monterrey has some lovely surrounding areas, including typical towns and world-class museums to visit. Some of its most spectacular landmarks are its mountains (the name Monterrey literally means king of the mountain) like Saddle Mountain on the east, Chipinque, and the Sierra Madre mountain range to the south and the Mitre, to its west.

Monterrey is an interesting city to work and live in. But, perhaps one of its most valuable assets is its people. Known as regiomontanos, they are famed for being hard-working, straightforward and entrepreneurial. Best of all they are warm and friendly (source).

Religion in Mexico
The Mexican population is predominantly Catholic (roughly 84%), even though a much smaller percent (46%) attends church on a weekly basis. About 5.2% of the population was classified as Protestant or Evangelic, 2.1% were classified as “Non-Evangelical Biblical” (a classification that groups Adventists, Mormons and Jehovah’s Witnesses), 0.05% as practicing Jews, and 2.5% without a religion. The largest group of Protestants are Pentecostals and Charismatics (source).

Would you pray that God would send more laborers to this city and country to lift His name high?

Check out bcwe.org!

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