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Language lessons from John Paton

I found the following while reading the life of John Paton. He was a missionary of the old school to the South Pacific. I found some interesting things in his book about learning the language. Let me have you read them and consider them.

At first the Tannese came in crowds to look at us and at everything we or had. We knew nothing of their language. We could not speak a single word to them nor them to us. We smiled and nodded and made signs to each other, this was our first meeting and parting. One day a man lifted up one of our things and said to his friend, “Nunksi nari enu?” I guessed that he was asking, “What is this?” Instantly lifting a piece of wood, I repeated, “Nunksi nari enu?”

They smiled and spoke to each other. I understood them to be saying, “He has got hold of our language now.” Then they told me their name for the thing that I had pointed to. I found that they understood my question “What is this?” I could now get the name of everything around us! We carefully noted the name of everything around us! We carefully noted every name they gave us, spelling all phonetically, and making special notes on each strange sound. By painstaking comparison of different circumstances, we tested our own guesses by cross questioning the islanders. One day I saw two males approaching. One, a stranger, pointed at me and said, “Se nangin?” Concluding that he was asking my name, I pointed to one of them, and looking at the other, asked, “Se nangin?” They smiled and gave me their names. Now we were able to get the names of both things and persons. Our ears became familiarized with the distinctive sounds of their language. We made extraordinary progress in attempting bits of conversation and in reducing their speech to a written form for the first time.

By the way, by hard work, time, and mixing with the people they learned the language and went on to do great things for God. Yes, they got discouraged and it hurt and they missed home but they knew that God had called them and so they just stayed. By the way, Brother Paton’s wife got pregnant and gave birth to their child on 2121859. They had not been gone from home even one year yet. On March 3 she died. On March 20 the baby died. As she lay dying she said, “You must not think that I regret coming here. If I had the same thing to do over again, I would do it with far more pleasure, yes, with all my heart!” Language learning, losing a wife, losing a child but he didn’t quit. He went on to become one of the missionary heroes of all time.

God grant us faith and strength to keep on keeping on!!

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Explaining the Indigenous Principle

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Kudzu arrived in the United States in 1876 at the Centennial Exposition in Philadelphia! The first recorded “Kudzu Planting” missionaries were Charles and Lillie Pleas. They have a historical marker in front of their Glen Arden Nursery in Chipley, Florida that states; “Kudzu Developed Here!” When the Pleas discovered that animals would eat the plant they began to promote its use for forage in the 1920s.

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During the Great Depression the Soil Conservation Service promoted kudzu for erosion control. They gave hundreds of young men the job of planting kudzu through the Civilian Conservation Corps. Farmers were paid an incentive to plant kudzu in the 1940s.

Channing Cope of Covington, Georgia promoted the use of kudzu to control erosion. He wrote articles in the Atlanta Journal-Constitution and spoke on WSB-AM radio. He was very disappointed when in 1953 the US government no longer promoted the use of kudzu.

The problem was that kudzu grows too well. It can grow up to a foot a day (or so they say). In 1972 the USDA declared kudzu to be a weed. The southeastern US has near perfect conditions for kudzu to grow out of control, hot, humid summers, frequent rainfall, temperate winters with few hard freezes, and no natural predators.

Kudzu is fully indigenous to Georgia, the Southeast, and many others parts of the US. If you will go back over this paragraph and consider what you read then you will have an idea of what our goal is as “church planting” missionaries. Today, kudzu is nearly considered a curse. You can’t kill it, you can only try to control it. The pictures should let you see that kudzu is really “native” to Georgia.

As we plant churches we want churches that will be indigenous or native to the area. The word indigenous means according to Webster’s Online dictionary; “having originated in and being produced, growing, living, or occurring naturally in a particular region or environment.” A synonym is native.

The term indigenous church has been defined by three characteristics; self-governing, self-supporting, and self-propagating. Though these are not biblical terms you will see their necessity when you begin planting churches. As you travel, research, and see churches on the mission field you may be shocked. A great number of them will not be able to support their own pastors even though they have been an organized church for many years.

Missionaries, it seems, must stay many years before a church is able to become “native” to the land. They are unable to maintain their churches, pay their pastors, start other churches, effectively evangelize their own people. When the missionary is forced to leave, the funds are cut off the work dries up and dies. The only other answer is to urgently look for another source of income and another foreign missionary to prop up the church.

Is it God’s will for His churches to be so weak and dependent on outside support? Can a church be planted that will take on the characteristics of kudzu and become so “native” that it will not need outside help? Will the Bible, the church, the gospel work as well in all cultures as it has in ours?

What would happen if we were to train some national pastors who would have the attitude of Abraham when he said in Genesis 14:23 “That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich.” Abraham wanted God to get all the credit for his success and not a pagan king or anyone else for that matter.

I do not want to promote a position of boasting or pride among the national believers and churches but nor do I want to promote dependency that lasts for years. After having received so much help for so long they become bitter and demanding. They expect you to give to them and if you do not then you are wrong, selfish and bad. They demand, are not thankful, become accusing, and everyone is hurt all around.

In this short study I hope you will learn how to achieve the indigenous or “kudzu” principle. I hope you will at least learn to think, research, argue with yourself until you are convinced of your plan of action as you seek to plant churches for the kingdom and glory of God.

The Deputation Manual

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I received a message yesterday that due to improvements on our BCWE web page that the Deputation Manual was not easily found.

Table of Contents

A Word from the Authors…………………….……………………11

Introduction……………………………………………………………15

Section 1: THE MAN

Being Mentally Prepared

Chapter 1: Before You Begin……………..………………….……….19

Chapter 2: It’s All About Attitude……….………………….………..33

Chapter 3: Establishing the Right Focus……………..……………43

Section 2: THE MATERIALS

Gathering Essential Tools

Chapter 4: Essential Tool #1 – Prayer Card………………………51

Chapter 5: Essential Tool #2 – Information Brochure…………….55

Chapter 6: Essential Tool #3 – Display Board………………..……57

Chapter 7: Essential Tool #4 – Video Presentation…….…………63

Chapter 8: Essential Tool #5 – Website…………..…………………67

Chapter 9: Essential Tool #6 – Letters…………..……….……….…73

Section 3: THE MEETING

Making Opportunities Count

Chapter 10: Getting Organized……………………….………………85

Chapter 11: Setting Goals……………………………..…..…………89

Chapter 12: Scheduling Meetings………….…………..………….101

Chapter 13: Participating in the Meeting…..……………..……….111

Section 4: THE MAIL

Writing Effective Letters

Chapter 14: Writing Effective Letters…………………….………..…143

Section 5: THE MISTAKES

Avoiding Common Pitfalls

Chapter 15: Going Home…………………………..…….…………..153

Chapter 16: Lacking Personal Discipline……………..…….…….159

Chapter 17: Being Unethical……………………..…………….……161

Chapter 18: Having a Bad Attitude………………………………..…165

Section 6: THE MONEY

Counting the Cost

Chapter 19: Count the Cost…………………………………..……….173

Chapter 20: Live on a Budget……………………….………………175

Chapter 21: Conquer Slothfulness……………………………..……181

Conclusion………………………………………………………….……186

Appendix A: Sample Letters………..…………………………………193

Appendix B: Calling Pastors…….……………………………….….205

Appendix C: Pastors’ Perspective on Missionaries ……………..208

Appendix D: Sample Video Presentation Script………………….216

Appendix E: Top15 Mistakes of Web Design ………………………225

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