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Vision’s Christmas offering

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I hope you are praying and thinking about what you can do and what God’s will for your Christmas offering is. We say that we are celebrating Christ’s birthday on Christmas and we are. However you and I both know that except for a cursory mentioning of Him we give Him little attention.

The tree will be up, the stockings in place, the gifts will be bought, food will be prepared and we will all celebrate and enjoy the most wonderful time of the year.

Only one problem, we will have gotten gifts for all our friends and family on His birthday and nothing for Him.

I want to challenge you to think about what you could give to Jesus for Christmas this year. If we were really celebrating His birthday would you get Him a gift? Would you go to a party for Him and forget Him? I think not!

I am challenging Vision Baptist Church to give a great gift to Jesus this year. Actually we both know that He doesn’t need anything. But what if we were to give to Him something so dear to His heart, another Bible preaching church in Fulton County.

Read here to know more about starting a church in Fulton County from Trent Cornwell.

More about the offering.

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If we all give sacrificially we can give enough to get the $10,000 to $20,000 we will need.

Are you praying about it? Have you already given? Did you give enough?

I hope all our members, attenders, and friends will get involved. You can give the offering any time you want. Betty and I have already given and I want to add to what we have given.

John has been explaining the offering. I hope you will carefully consider what God would have you to do!

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No Past at All!

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
—2 Corinthians 5:17

In our churches we often sing, “Arise, my soul, arise! Shake off thy guilty fears.” But nothing happens and we keep our fears. Why do we claim on one hand that our sins are gone and on the other act just as though they are not gone?

Brethren, we have been declared “Not Guilty!” by the highest court in all the universe. Still there are honest Christians, earnestly seeking the face of God, who cannot seem to break loose and find real freedom. The grave clothes trip them up every time they try to move on a little faster. Satan uses their past sins to terrify them.

Now, on the basis of grace as taught in the Word of God, when God forgives a man, He trusts him as though he had never sinned. God did not have mental reservations about any of us when we became His children by faith. When God forgives a man, He doesn’t think, I will have to watch this fellow because he has a bad record. No, He starts with him again as though he had just been created and as if there had been no past at all! That is the basis of our Christian assurance—and God wants us to be happy in it.

Thank You, Father, for that glorious freedom of forgiveness. Thank You for Your marvelous grace. No past at all! What a wonderful, incomprehensible truth! I humbly and joyfully worship You this morning. Amen.

Tozer, A. W. (2001). Tozer on Christian leadership : A 366-day devotional. Camp Hill, PA.: WingSpread.

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Things to consider about our youth and children’s ministry

I will be taking some excerpt from an article found here! I thought the open letter was well written and respectful. I am not qualified to get into the discussion between the men here. I simply thought as I read the article, how does this apply to me and the ministry that God has called me to lead.

I hope that Vision would fare well but I wanted to bring my concerns to all of you and let you consider with me if we need to work on improving in some areas.

I spent four years of the interim between my pastorates teaching in a Christian school well-known to you. A large-ish school run by a small-ish church provides an opportunity to observe an intriguing cross-section of evangelicalism. At our school, while there were students from many small churches around the northwest suburbs, by far the largest group was from Harvest Bible Chapel. I mainly taught older elementary students, but since I also spoke weekly in high school chapel I had ample opportunity to interact with teenagers as well.

In other words, I spent four years among kids whose religious background was in your church – a position that was both challenging and distressing. I came to realize that your church’s youth, most of whom would classify themselves as “Christians,” actually comprised the greatest Unreached People Group I have encountered in my years of ministry. This was a conclusion that I reached quite reluctantly, and one which I hope you will seriously consider. Many of those kids had no more idea of the basic facts of the gospel or of its implications for sinners than do the members of the remotest tribes in places American Christians still think of as “mission fields.”

The problem is that few of these kids had ever heard you preach, for the simple reason that they had never actually been to the adult worship service.

First, is there not a point during a child’s maturing years at which he ought to be exposed to “big church”?

And second, when he isn’t in the worship, doesn’t it matter exactly what takes place in the youth center?

While I was struggling to come to grips with what my students did and didn’t know about Jesus, I hit upon the idea of assigning everyone the task of writing a one-page description of their most recent trip to church. The first time that I read a description from one of your sheep, I wondered if he had understood that I wanted a description of Sunday church. He had written of a whipped-cream eating contest, of half an hour of songs, and of throwing pies at the youth leaders. His only mention of teaching was of “some guy” talking for ten minutes about “the music we listen to.” But yes, this was Sunday church, and unfortunately it was no rare instance. Year after year, student after student gave me similar heartbreaking descriptions of “church.”

I wondered what such children could know of the gospel. Another writing assignment asked, “What does ‘being a Christian’ mean to you?” The kids said a lot about going to youth group and having a good time, but they rarely mentioned the cross. The same boy who wrote the above account did talk about Jesus; he said that shortly after he turned ten he heard something about Jesus dying, so he asked his mom what that was all about. Sadly, after a decade of church attendance it was a new subject to him.

In fact, whenever I talked to my classes about the death and resurrection of Jesus, they reacted as though perhaps sometime they might have heard something similar. This is how I came to the conclusion above: how could one expect the members of this Unreached People Group to demonstrate any familiarity with the gospel when their religious education had consisted of food fights and infantile pranks sprinkled with the occasional virtuous platitude?

This experience sent me back to the pastorate with a sober appreciation of what it means to be accountable for souls – particularly for the young souls who are brought to my church and raised under my pastoral care. Is it not my business to be certain that they have at the very least been confronted with the realities of sin and its only cure? I realize that they have parents and Sunday School teachers, but -under Christ – I am a minister of the gospel, and I have a responsibility to them.

Don’t you agree? Don’t you feel the same way about the crowd of young souls currently growing from infancy to adulthood in your youth center?

First, if your calling is to proclaim the gospel of grace which every sinner must hear, make certain that the lost children in your congregation hear it. I am not suggesting that you do away with your nursery, nor would I presume to tell you the exact age at which kids should start coming to worship. Wouldn’t you agree, though, that at some point before adolescence a child is capable of understanding gospel preaching? Your people bring their families to your church because you are a gifted communicator and because your reputation is that you preach that Jesus Christ saves sinners. But what good does that do for the kids if they never hear you preach?

Do you know with any certainty that your youth program confronts kids with the gospel? If you have never dropped in unannounced, then may I suggest that you could do more good in the classroom than in the pulpit next week?

We must teach our children about Christ. We must get our children into adult church. We must bring them face to face with the truth about Jesus, the Cross, their sin.

I think we do but I ask you to help me evaluate Vision.

I call on all our missionary team members to do the same!

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Getting the nationals to take ownership of the ministry!

The following is a discussion between two great missionaries. Keith Shumaker in Burkina Faso is sharing with Kevin Hall in South Africa some of the ways to get the national men and women to take ownership of the ministry there. Read this and let me know what you think. Ask any questions and we will discuss it with you in the comment section below.

Keith is answering the question of how to get the nationals to take ownership of the ministry. This is the sort of discussion that might take place in a class at the Our Generation Training Center!

This is a real battle in the ministry. I have tried to teach ownership in the ministry to many of the men here. They understand the principle easily but don’t always want to live it and follow it.

It is easier for them (as for all of us) to be leaches. It takes a real man of God that is driven and not afraid to work to take real ownership. It will mean many times personal sacrifice for them.

Most missionaries can float, be lazy, work half hearted because they have their support. A national in a third world country can’t unless he stays a leach.

I did have a pastor, Konate, tell me this morning, “I am looking at some villages or small towns near here so that our church can start a work without any help from the outside”.

I have told them on many occasions that I dream of the day when our churches can start a work without any help from America. I guess he wants to take the challenge.

The work will never really grow if they don’t take responsibility. It will always be an inferior church like Paul said the Corinthians were.

You need to really help teach their people how to give. It is hard for Sippo to teach his people how to give. They will say he is in it for the money. Have special services where you teach on giving or print some material to give them.

I tell them that I can only support a few works. If they continue to take, we will not be able to do more. I have really preached hard lately about evangelizing the world. Trying to give them a burden for the lost. If they get a great burden, I believe they will begin to take responsibility or ownership.

Use examples of other churches. Not just American churches. They think that American church can do it but they can’t. Prove to them others are doing it.

Living Water Baptist Church just bought a moto for Pastor Konate. I lead them in that but I didn’t pay it. We had enough money in the bank to do it. The people got excited. It will be good example to use in the other churches.

You must create a desire in them. A desire for ownership. Some will never get it. In my case the majority don’t but a few will.

Don’t get frustrated, keep teaching, preaching. It is like hitting a rock. Doesn’t seem like it will break but one day it does. Many give up right before success comes.

You have to give them responsibility and ownership. Many missionaries don’t want to. They make them feel inferior. They don’t make them feel equal.

I was accused of being a ball-hog. It hurt but it was true. I was afraid things would mess up but they will never take ownership if I don’t give them a chance.

Pastor Konate did a great job in my absence. When I got back he stopped leading. He became the servant again. I had to have three different talks with him. I had to tell him that I needed him to lead. That I couldn’t lead the church like it needs to be lead. I told him he can though. He has seen the importance. That I need him. He has really taken ownership.

You can teach it, and you need to but I think it is as important to show them and give them ownership.

I want to tell you that it isn’t easy. I have struggled with this. Some of my pastors are leaches.

I have a few that seem to really get it. I hope that the ones that get it will be a testimony to the others and the new ones coming along.

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Overseas internship

The following material that is being quoted is taken from here! At the Our Generation Training Center we have all of our students spend 6 months living and studying overseas. I think that there is much to be gleaned from the following article!

The American bubble that is mentioned is a great danger. The spending so much on time communicating back to the states and home is also a great danger. I am afraid that this modern technology can make it harder to adapt to the new culture and your new home.

Educators are thrilled to see more American college students venturing abroad — perhaps 300,000 this year alone.

Now if they can just get them to venture out of the “American bubbles” that can make the streets of study-abroad hot-spots like London, Barcelona and Florence, Italy almost feel like exclaves of Tuscaloosa or Ann Arbor.

They’re trying.

After decades of laissez-faire and faith that just breathing the air in foreign lands broadens horizons, American colleges and international programs are pressing students harder to get out of their comfort zones.

It’s happening in popular destinations as well as more exotic spots in Asia and Africa, where there are fewer Americans, but language and culture barriers make them even more tempted to stick together.

And it’s happening online, where one study found Americans on study abroad spent more than four hours per night communicating back home via the likes of Skype, Google Chat and Facebook.

Their tools: less free time, mandatory local internships, signed promises students won’t speak English, and even “Amazing Race”-style solo scavenger hunts — like one where wide-eyed Nebraska students were dropped off their first morning in China in a distant corner of their new city with $5 and instructions to find their way back home alone.

“Unless something is set up that really forces them to get involved in that environment, they really don’t,” said William Finlay, a University of Georgia sociologist who became so frustrated with the bubble leading trips to Italy that he set up a new, intensive program that takes Georgia students to work in impoverished South African townships.

“We push them to do things that are uncomfortable,” Finlay said. “Sometimes they get overwhelmed.”

Once reserved for a wealthy and adventuresome elite, it’s now reaching a wider, more diverse population which often has less travel experience.

But also like higher ed, study abroad is getting more expensive, and facing pressure to demonstrate its educational worth.

That’s harder on the short-term and summer trips — less than a semester — that account for most of the growth, and at the “safer” destinations of Western Europe that remain the most popular.

The danger is that it’s become easier to head off on what’s supposed to be a voyage of discovery and fail to immerse oneself in the local culture.

“People want real outcomes, said Mark Lenhart, executive director of CET Academic Programs, which sends about 1,100 students per year from feeder colleges like Vanderbilt and Middlebury to programs in seven countries. “They want to come home with big improvements in their language and a really deep understanding of the place.”

That means giving at least some students a nudge, says Lenhart, whose programs make students live with local roommates.

On his own study abroad experience in China years ago, Lenhart remembers the Americans sticking together, fueling each other’s griping about the amenities. When they’re sharing a room with a local and can only speak in Mandarin, they think twice about going to the trouble to complain.

Historically, most study abroad has taken place in so-called “island” programs, where Americans live, study and often party together. U.S. colleges like keeping a close eye on the education side of the experience, particularly if they’re awarding course credit. Island programs, educators say, remain popular and valuable for many students — particularly those new to study abroad.

Marie Hankinson loved her semester in London, but admits parts of the experience didn’t feel all that different from being back on campus at Syracuse University. She lived with four Syracuse classmates, took classes with fellow Syracuse students in a Syracuse-owned building from Syracuse-affiliated faculty.

“Our social circle was pretty much other people in the program,” says Hankinson, who says she met a few Brits through the local university union but rarely hung out with them elsewhere. Still, she says her time abroad was a great introduction to international travel that will push her to visit more exotic destinations in the coming years.
“I wanted to go abroad, but I’ll be honest, I wanted to speak English as well,” she said.
Many students want something different.

With little knowledge of the country or Arabic, he took a full year away to study in a Moroccan university where he was the only American.

He was grateful his program didn’t mollycoddle him. Moroccans were welcoming and he resisted the temptation to hang out with his compatriots.

“I know Americans pretty well. I didn’t go there to learn about them,” he said.
Hug, who now works for a Chinese freight company, says his last two employers seemed especially interested in him because of the self-reliance he showed studying abroad.
For students who aren’t so driven, a creative push from an educator can help ensure they learn something about both themselves and their host country.

In China, students from Beloit College in Wisconsin are assigned to become a regular at some local spot, — a park, a restaurant, a corner shop — returning there repeatedly to get to know the neighborhood and people there.

University of Nebraska professor Patrice McMahon won’t go so far as her colleague who dropped students off on the far side of a city in China. But she does give ice-breaker assignments — getting their picture taken with a monk, or taking a note card with an unknown Chinese word around town until they can figure out from locals what it means.

“Our students are from small towns in Nebraska,” McMahon said. “They’re really nice kids. But they haven’t had a lot of opportunities to just figure things out.”

The people who run study-abroad programs say not every student responds. But most welcome the push. “I always ask them, ‘Did you make some friends (in the host country)?’” said Kelsi Cavazos, study abroad adviser at the University of Texas at Arlington.

Most have, “but they always say it was hard to break free of the Americans.” The technology bubble can both help and hurt. Fifteen years ago, study abroad programs misjudged cell phones as a danger, assuming students would use them to stay tethered home, says Mary Dwyer, CEO of IES, a nonprofit consortium that sends students abroad for 200 colleges.

In fact, cell phones have transformed study abroad by helping students meet and mix with locals. Technology’s also handy in emergencies, and using it to report back to friends and families can facilitate reflection— the modern-day travel diary. But technology can also be a crutch, and suck up valuable time.

A University of California-Santa Barbara researcher found one group of students averaging 4.5 hours per day online, and 83 percent of their contacts were with other Americans, either at home or in the country they were visiting. Other studies paint a somewhat less alarming picture.

Still, some educators are taking needles to the technology bubbles. One Australian program makes students leave their iPods and sometimes all electronic devices back home on field trips, to help them focus on their experiences.

Others — dumbfounded to see students busy posting pictures when they should be taking them — purposefully choose day-trip destinations where they know students won’t find Internet cafes.

“You could say there’s a spiritual shift,” said Sonja Bontrager, who leads her students from Carson University in Kansas on a semi-formal “technology fast” during the early stages of their travels in Guatemala.

She says the ritual bonds the group together and makes them pay more attention to their surroundings. She remembers the group huddled under shelter during a rainstorm at forestation project. Normally, students with time to kill would turn habitually to their smart phones.

Without that option, one noticed a column of unusual ants, and soon the whole group was on hands and knees examining the ground. “It just makes people more aware,” Bontrager said.
When the connection home is set aside, “it’s not that they’re just left with emptiness. It’s that other things can come in.”
In many cases, it isn’t the students who are to blame for the tether — it’s parents.
“I wish parents would say, ‘You’re going abroad for the semester, let’s not talk every day, let’s talk once a week,’” Lenhart said. “If they could cut those ties a bit, it would serve them well.”

Read more: http://www.foxnews.com/travel/2011/09/25/overseas-studies-gets-students-out-their-american-bubbles/?test=faces#ixzz1Z4STTSdh

We are constantly looking to improve what we do in our overseas study at the Our Generation Training Center. We have been guilty of allowing too much “island or bubble” study. We also know that they have used technology as a way to hide out. But it has been helpful and many have returned to the field as missionaries over the years.

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