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A model marriage

Sometimes we have seen a model marriage, founded on pure love, and cemented in mutual esteem. Therein, the husband acts as a tender head; and the wife, as a true spouse, realizes the model marriage-relation, and sets forth what our oneness with the Lord ought to be. She delights in her husband, in his person, his character, his affection; to her, he is not only the chief and foremost of mankind, but in her eyes he is all-in-all; her heart’s love belongs to him, and to him only.

She finds sweetest content and solace in his company, his fellowship, his fondness; he is her little world, her Paradise, her choice treasure. At any time, she would gladly lay aside her own pleasure to find it doubled in gratifying him.

She is glad to sink her individuality in his. She seeks no renown for herself; his honour is reflected upon her, and she rejoices in it. She would defend his name with her dying breath; safe enough is he where she can speak for him.

The domestic circle is her kingdom; that she may there create happiness and comfort, is her life-work; and his smiling gratitude is all the reward she seeks.

Even in her dress, she thinks of him; without constraint she consults his taste, and considers nothing beautiful which is distasteful to him. A tear from his eye, because of any unkindness on her part, would grievously torment her. She asks not how her behaviour may please a stranger, or how another’s judgment may approve her conduct; let her beloved be content, and she is glad. He has many objects in life, some of which she does not quite understand; but she believes in them all, and anything that she can do to promote them, she delights to perform.

He lavishes love on her, and, in return, she lavishes love on him. Their object in life is common. There are points where their affections so intimately unite that none could tell which is first and which is second. To watch their children growing up in health and strength, to see them holding posts of usefulness and honour, is their mutual concern; in this and other matters, they are fully one.

Their wishes blend, their hearts are indivisible. By degrees, they come to think very much the same thoughts. Intimate association creates conformity; I have known this to become so complete that, at the same moment, the same utterance has leaped to both their lips.

Happy woman and happy man! If Heaven be found on earth, they have it! At last, the two are so blended, so engrafted on one stem, that their old age presents a lovely attachment, a common sympathy, by which its infirmities are greatly alleviated, and its burdens are transformed into fresh bonds of love.

So happy a union of will, sentiment, thought, and heart exists between them, that the two streams of their life have washed away the dividing bank, and run on as one broad current of united existence till their common joy falls into the ocean of eternal felicity.—C. H. S.

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Spurgeon, C. H. (2009). C. H. Spurgeon’s Autobiography, Compiled from his diary, letters, and records, by his wife and his private secretary: Volume 2, 1854-1860 (185). Bellingham, WA: Logos Research Systems, Inc.

A mother’s prayers!

How I challenge the ladies of Vision and our missionary wives to take to heart this most beautiful story. You can be a blessing beyond anything you imagine right here. Raising godly children is one of the greatest possible ministries any of us could ever have!

Well do I remember hearing my father speak of an incident that greatly impressed him. He used to be frequently away from home preaching, and at one time, as he was on his way to a service, he feared that he was neglecting his own family while caring for the souls of others. He therefore turned back, and went to his home.

On arriving there, he was surprised to find no one in the lower rooms of the house; but, on ascending the stairs, he heard a sound as of someone engaged in prayer. On listening at the bedroom door, he discovered that it was my mother, pleading most earnestly for the salvation of all her children, and specially praying for Charles, her first-born and strong-willed son.

My father felt that he might safely go about his Master’s business while his dear wife was caring so well for the spiritual interests of the boys and girls at home, so he did not disturb her, but proceeded at once to fulfil his preaching engagement.

Spurgeon, C. H. (2009). C. H. Spurgeon’s Autobiography, Compiled from his diary, letters, and records, by his wife and his private secretary: Volume 1, 1834-1854 (69). Bellingham, WA: Logos Research Systems, Inc.

A Word to Moms

As I am rereading the Autobiography of Charles Spurgeon I came across this story again. It is some wonderful advice for a mother to take into account today.

Not the part about staying out of church on Sunday evening, of course, but we would do well to follow her example.

Children are often very reticent to their parents. Often and often have I spoken with young lads about their souls, and they have told me they could not talk to their fathers upon such matters. I know it was so with me. When I was under concern of soul, the last persons I should have elected to speak to upon religion would have been my parents,—not through want of love to them, nor absence of love on their part; but so it was. A strange feeling of diffidence pervades a seeking soul, and drives it from its friends.

Yet I cannot tell how much I owe to the solemn words of my good mother. It was the custom, on Sunday evenings, while we were yet little children, for her to stay at home with us, and then we sat round the table, and read verse by verse, and she explained the Scripture to us.

After that was done, then came the time of pleading; there was a little piece of Alleine’s Alarm, or of Baxter’s Call to the Unconverted, and this was read with pointed observations made to each of us as we sat round the table; and the question was asked, how long it would be before we would think about our state, how long before we would seek the Lord.

Then came a mother’s prayer, and some of the words of that prayer we shall never forget, even when our hair is grey. I remember, on one occasion, her praying thus: “Now, Lord, if my children go on in their sins, it will not be from ignorance that they perish, and my soul must bear a swift witness against them at the day of judgment if they lay not hold of Christ.”

That thought of a mother’s bearing swift witness against me, pierced my conscience, and stirred my heart. When I was a child, if I had done anything wrong, I did not need anybody to tell me of it; I told myself of it, and I have cried myself to sleep many a time with the consciousness that I had done wrong; and when I came to know the Lord, I felt very grateful to Him because He had given me a tender conscience.

Spurgeon, C. H. (2009). C. H. Spurgeon’s Autobiography, Compiled from his diary, letters, and records, by his wife and his private secretary: Volume 1, 1834-1854 (68). Bellingham, WA: Logos Research Systems, Inc.

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Meet Mrs. Ann Judson

  • Judson, Mrs. Ann Hasseltine, the first wife of Dr. Judson, was born in Bradford, Mass., Dec. 22, 1789.
  • Her conversion took place when she was not far from seventeen years of age.
  • The interest which she exhibited for religious reading of the most elevated character was remarkable in a person comparatively so young.
  • At the meeting of the Massachusetts Congregational Association at Bradford in June, 1810, Mr. Judson met his future wife. His persuasive words induced her to consent to share the fortunes of his missionary life, as well as to be the first American woman who “resolved to leave her friends and country to bear the gospel to the heathen in foreign climes.”
  • She was married to Mr. Judson Feb. 5, 1812.
  • On the outward voyage to Calcutta she changed—as did her husband—her views on the mode and subjects of baptism, and was baptized with her husband by Rev. Mr. Ward.
  • With the same fidelity and patience which characterized her husband, she applied herself to learning the language, and at the close of 1815 she states that she can both read and write it with a good degree of ease.
  • She was the efficient helper of Dr. Judson for several years, when she was compelled by her failing health to return to her native land
  • On the 21st of June, 1823, she embarked on her return voyage to Calcutta, having as her companions Rev. Jonathan Wade and his wife, and arrived at Rangoon on the 5th of the following December.
  • Early in the month of October, 1826, she was stricken with the fever which finally proved fatal, and died the 24th.
  • The sad event was followed in a few months by the death of “little Maria,” and together they were buried under the “Hopia” tree at Amherst.

Roger William Heritage Archives Editors. (2003; 2003). Baptist Biographies. Roger Williams Heritage Archives.

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She died for living out her faith!

This is a wild story of a woman that so served God that she was killed for being kind! Ladies read and be blessed!

GAUNT, MRS. ELIZABETH

Gaunt, Mrs. Elizabeth, lived in London, England, in the dark days of wicked King James II. Mrs. Gaunt was a member of a Baptist church, and a lady of great benevolence.

She was accustomed to visit the jails, and to relieve the wants of the victims of persecution of every oppressed denomination. Her reputation for generous acts was the cause of her martyrdom.

The cruel king was greatly enraged that rebels against his authority should meet with a protecting roof and a little food from any of his subjects; and he resolved to be more severe to those who showed kindness to his outlawed enemies than to the traitors themselves.

A rebel named Burton, hearing of the charitable deeds of Mrs. Gaunt, sought and found shelter and food in her house; but, learning the anger of the king against those who treated his enemies with humanity, with a depth of baseness seldom exhibited by the most abandoned of our race, he went and denounced Mrs. Gaunt to the authorities.

She was seized and tried, and without the required number of witnesses was illegally condemned, and cruelly burned to death. She placed the straw around her at the stake so that she would be speedily reduced to ashes, and she behaved so gently, and yet so courageously, that “all the spectators were melted into tears.”

According to Bishop Burnet, she said to the spectators “that charity was a part of her religion, as well as faith. This, at worst, was the feeding of an enemy; so she hoped she had her reward with him for whose sake she did this service, how unworthy soever the person was that made so ill a return for it.

She rejoiced that God had honored her to be the first that suffered by fire in this reign; and that her suffering was a martyrdom for that religion which was all love.” She perished at Tyburn, Oct. 23, 1685.

No doubt her holy blood was one of the powerful causes which summoned down the vengeance of heaven on the guilty king, and which sent him from his throne and country a crownless and cowardly fugitive. A writer familiar with the character of Mrs. Gaunt says, “She stood most deservedly entitled to an eternal monument of honor in the hearts of all sincere lovers of the Reformed religion.

All true Christians, though in some things differing in persuasion from her, found in her a universal charity and sincere friendship, as is well known to many here, and also to a multitude of the Scotch nation, ministers and others, who, for conscience’ sake, were thrust into exile by the rage of bishops. She dedicated herself with unwearied industry to provide for their support, and therein I do incline to think she outstripped every individual, if not the whole body of Protestants, in this great city [London].

Hereby she was exposed to the implacable fury of the bloody Papists, and of those blind tools who co-operated to promote their accursed designs; and so there appeared little difficulty to procure a jury, as there were well-prepared judges, to make her a sacrifice, as a traitor, to holy church.”

Treacherous Burton must have set a high estimate upon the value of her life, when he was ready to offer this noble woman as a burned sacrifice for it. But long since in the eternal world he has learned that the preservation of the most precious life on earth is not worth one wicked act.

Roger William Heritage Archives Editors. (2003; 2003). Baptist Biographies. Roger Williams Heritage Archives.

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