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The ball is in your court

Now we have been going through this for days. You might think that the person you are dealing with will never do so much. I have found over the years that they will if they truly love God and want to do right. They will especially do it if you love them and they are sure that you are doing it all for their best and their good. They want to know if you love them and really believe in them.

Now what do you do if the person is not willing to follow through? Well what I do is explain to them the phrase, the ball is in your court! That means that I love you and I want to help you. I came to you. Now I will help you and continue helping you if you really want help to serve and honor God.

I tell them that they can be stronger than ever if they allow God to take this failure and turn it into a victory. I tell them that I will be there for them but they must do their part. I explain that I can not make them do right. It has to first be a work of God in their heart and secondly something that they truly want.

I will go after them over and over until they reject me but if they refuse to follow through on the discipline then that means that I did not throw them out but that they threw themselves out.

The ball is in your court. Will you respond and do what God wants you to do?

I meet with them time and time again. Actually after their sin we may be closer to each other than we have ever been before.

Are you willing to love them when they do not deserve to be loved? Are you willing to go after the lost sheep and bring them back to the fold?

I am more than willing to try and answer your questions if you will just write me.

Check out bcwe.org

Kanisa Conference 2011

“Kanisa” in Arabic means “church!” I first started this life consuming mission 5 years ago: to plant churches in Muslim cities. I wanted to prepare before I took my family to North Africa but found there to be only two options for training:

1. “Evangelism Only” Conferences (focused on reaching Muslims with no real strategy for church planting and discipleship).

2. “Jesus in the Koran” Conferences (sometimes called “The Insider Movement”).

Now for the second year in a row missionaries from around the Muslim world will gather to learn from each other about the priority of our mission: planting local, indigenous churches in Muslim cities.

What to expect at the Kanisa Conference

Challenging preaching from fundamental church planters.

Panel discussions by experienced men and women to answer the hard questions.

Networking and learning from Missionaries from Central Asia, North Africa, Sub-Saharan Africa, Turkey, Southern Asia, and the Middle East.

Join us for 3 days of planning, praying, and preparing for this urgent task

Topics

Evangelistic Strategies: Media and Materials

Growing Local Churches or Hidging Local light?

Training Faithful Men

Raising a family in a Muslim Context

Tent Making for Tent Faking

Contextualizing or Compromising the Message?

Schedule

Wednesday, February 23, 2011

5 pm Meal
7 pm First Session

Thursday, February 24, 2011

9 am Second Session

11:00 – 1:00 Panel Discussion*

3:00-5:00 Panel Discussions

7:00 pm Third Session

Friday 9:00 am Fourth Session

11:00 am Mosque outreach

3:00-5:00 pm Panel Discussions*

7:00 Fifth Sessoin

* Certain men and women panel discussions held separately.

Register online here

Cost $50 per person (Lodging not included)

Lodging:

Staybridge Suites
3980 North Point Pkwy
Alpharetta, GA 30005

770-569-7200

Mention the Kanisa Conference when booking a room.

Host Church:

Vision Baptist Church
1125 Alpha Drive
Alpharetta, GA 30004

770-456-5881

The Freedom Scale 6

The Freedom Scale 1
Freedom Scale 2
The Freedom Scale 3
The Freedom Scale 4
The Freedom Scale 5

There are a few keys to the long-term progress of these countries up the ladder of the Freedom Scale:

1. Bold National Believers

For each level there will be different consquences but the need is for believers willing to die for their faith. If we will be faithful to teach the Word the disciples will grow in their boldness. We do not force or even push a disciple of Christ to take a public stand with his faith. The Word of God and the Holy Spirit must do the pushing.

Through this public declaration of their faith, believers in Algeria have won the right to the freedom of religion. This step is pending for the countries of Morocco and Tunisia. The only thing we are waiting on is the boldness of the local believers causing them to step out and take a stand on a national, public level.

For countries ranking 0 on the freedom scale, boldness for Christ will likely result in the shedding of their own blood. That is tragic yet glorious at the same time. “The blood of the martyrs is the seed of the church.”

2. Bold Foreign Missionaries

Missionaries willing to take risks for Christ’s name will find that they can train disciples equally willing to do the same thus impacting their respective country on a national level. Boldness does not always mean street preaching. There is a time to meet in secret as long as it is in preparation and strengthening of the body for the day the church will stand openly for the faith.
The question has been asked, “Can a Christian be a secret Christian? Can a church be a secret church?” I believe that is an easy one to answer according to Christ’s teaching: No. The more difficult and needy question to ask was posed by Piper in his book Desiring God, “How long can a Christian remain in secret before offending his Savior? How long can a church remain secret before offending her bride?” Many believers in Muslim contexts believed before anyone knew. They are no less believers in Christ than those of us who accepted Christ at an alter call in America.

However, if they are true believers of Christ they will grow in Christ. Anyone growing in Christ recognizes he must confess Christ before men and not deny Him. Therefore, he will come to a point where he makes himself known first to friends, then family, and possibly even his country on a public, national level.This will bring glory to Christ even with the persecution that it brings.

The missionary going into a Muslim context must know this about his work: it will (or at least should) create martyrs at varying levels. This is a difficult realization by a missionary who imagined a very different result to his efforts to bring the good news as an idealistic seminary student or viewer of missionary presentations. As most missionaries begin their path toward missions they are imagining churches not martyrs. They imagine training pastors who will stand and lead large groups not sit alone in a prison cell. They imagine years of fruitful ministry baptizing, marrying, and burying not a red stamp on their passport after 3 or 4 years of ministry that says, “Access Denied”.
The danger is that we make our ideal of missions our pattern. We stop allowing the Word of God to mandate our work. We change our strategy so as not to face the “red stamp”, the social and family rejection, and the martyrs. We thus become the pattern for the national believers and stunt their growth in Christ. What often happens is that the national believers will see hypocrisy in the life of the missionary who claims to follow the Bible but is unwilling to live by it’s mandates.

The same thing that happens to the individual as he grows in Christ will happen to the house church the missionary plants: it will (or at least should) grow increasingly public as it’s members grow in Christ. This will bring persecution but eventually will bring more religious freedom. This should not be a course of events the missionary tries to prevent but instead allows to happen as God works in the hearts of the believers corporately.

So the question a church planter and missionary must ask is no longer, “Can the church I plant remain in secret?” but instead “How long can it remain in secret before it offends Christ who gave himself for it?” I don’t believe anyone can give an actual time (1 month, 1 year, 2 years, etc) but this question must be answered by every church begun in secret in the Muslim world or outside of it. The job of the church planter is to give the disciples Biblical answers to this question on a case by case basis, support them in it’s inevitably dangerous outcome, and instruct them in wisdom on behalf of those who are young and fragile in the faith.

I have seen great damage done to believers whose missionary pastor has started their church with the idea that the church will always be kept a secret. The believers are robbed of their great honor of being some of the first in their country and culture to stand and suffer for Christ publically like the Apostles after Christ, Ignatius of Antioch in 117 ad, Marcellus of Tanger in 298 ad (never heard of him? You’ve got to read his story!), and countless other martyrs who have gained that honored place in heaven described in Rev. 7:14. The converts of such a “secret at all costs” philosophy tend to be very fearful in the way the view evangelism, the Bible, other believers, and the lost around them. They are treated like baby’s to be coddled and protected and, in fact, end up as baby’s never growing strong in Christ.
However, if missionaries will just let the Bible speak for itself into the lives of these new believers they will eventually take a public stand for Christ. This will cause persecution for them but more and more will take this stand for Christ, each one adding a stepping stone of motivation into the swift moving waters of Islamic Jihad. Every time a believer takes a more public stand for Christ than had been taken before, others, however new, with the Spirit of God in them, feel an inner impulse to not be left behind in being named by the name of Christ. There is a strange thing that happens as men run toward martyrdom each to join those taking the boldest stand. None wants to be left holding on to his fear when Jesus counts his saints.

We must foster this inner strength and desire to stand for Christ motivated by the Word. Boldness and openness must not be a conjured speech or man driven motivation but a gradual realization on the part of the disciple as he studies the words of Christ. This is the most difficult and important task a missionary in the Muslim world has: to encourage new believers toward pain and not shield them from it.

When we do this, our job, the countries we serve in will over time move up the ladder of the Freedom Scale.

Check out bcwe.org

The Freedom Scale 5

The Freedom Scale 1
Freedom Scale 2
The Freedom Scale 3
The Freedom Scale 4

3- Algeria, Egypt, Jordan

a. Stated religious freedom

b. Discipleship: A believer is often known locally by family, friends, and others on a local level and many have taken a stand publically on a national level without any government persecution.

c. Evangelism: Proselytism of Muslims is against the law carrying a small jail time and fine however rarely enforced. Foreigners caught proselytizing are either strictly warned or immediately expelled.

d. Church Planting: The national churches have been given to freedom to organize, meet, and even build their own buildings. It is made difficult for them but is possible.

e. These countries admit that they are not 100% Muslim gladly. Algeria for example acknowledges it’s 50,000 converts from Islam as Christians.

f. Ministry opportunities: The pastors in these countries are in need of training. TV and other media are also very effective.

4- Turkey, Lebanon

a. Full religious freedom (at least on paper)

b. Discipleship: Believers are often known locally and many pastors are known nationally on a public level appearing on television or even on their own TV shows.

c. Evangelism: Proselytism is legal and guaranteed as a freedom of speech. Foreigners find it very difficult to gain religious visas so usually end up going the business or NGO route.

d. Church Planting: The national churches have been given full freedom to organize, meet, and build their own places of worship.

e. These countries admit that they are not 100% Muslim but not gladly.

f. Ministry Opportunities: The need for discipleship, evangelism, and church planting is huge, especially in the eastern side of Turkey.

5- Senegal, Mali, Niger

a. Full religious freedom

b. Discipleship: Believers are often locally known and some nationally known. Pressure from family and friends is present as always.

c. Evangelism: Proselytism is legal and guaranteed as a freedom of speech. Foreigners find it very easy to get a missionary visa.

d. Church Planting: The national churches have been given full freedom to organize, meet, and build their own places of worship.

e. These countries admit that they are not 100% Muslim with no problem.

f. Ministry Opportunities: The need for discipleship, evangelism, and church planting is huge. The cost of faith will be the loss of family and friends temporarily.

Check out bcwe.org

Freedom Scale 2

Learn more from my friend who lives and works among Muslims. Ask questions or make comments in the comment section below.

Freedom Scale 1

0- Saudi Arabia, Afghanistan, Libya, Somalia, Eretria, Yemen

a. No religious freedom

b. Discipleship: If a new believer were to become known to his family or friends he would likely or possibly be killed for his faith, a murder the government would allow or even participate in. Christians are often imprisoned for their faith.

c. Evangelism: Proselytism is severely punished.

d. Church Planting: There are no known house churches meeting. If there are meetings they are between two or three believers. If the government were to know of the meetings they would be immediately stopped.

e. These countries pride themselves on remaining 100% Muslim with no exceptions.

f. Ministry opportunities: An effective outreach for these countries is through Internet and Satellite Television. Social outreach like medical aid and schools may provide a long-term opportunity to live out an example of Christ. More work needs to be done to reach people from these countries in Europe and America.

Check out bcwe.org

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